I’ll have to wait to read this study to be published next Wednesday in the Journal of the American Medical Association.
But for now, note the New York Times’ spin:
“ ‘To religious people, life is sacred and sanctified,’ Dr. Prigerson said, ‘and there’s a sense they feel it’s their duty and obligation to stay alive as long as possible.’ Aggressive life-prolonging care comes at a cost, however, in terms of both dollars and human suffering. Medicare, the government’s health plan for the elderly, spends about one-third of its budget on people who are in the last year of life, and much of that on patients at the very end of life.
Aggressive end-of-life care can lead to a more painful process of dying, researchers have found, and greater shock and grief for the family members left behind.”
Where to begin?
I’ll have to see how the study defines “religious people.” Certainly the Catholic tradition does NOT require the use of any and all means to stay alive, and future studies of end-of-life treatments might do well to distinguish Catholic and Protestant believers.
What about “greater grief and shock”? Presumably these troublesome Christians whose pesky insistence on treatment are costing “you” (the secular reader) money, believe in heaven, so how can their “shock” be greater? Again, I’ll have to see the study, but the Times’ presentation here is slanted.
This subtle slanting is part of the Times’ support of the Obama/Daschle health care “reform” program, with its rationing of care and its demand that old people get out of the way. We can expect to see many more of these utilitarian and cost-based arguments that will attempt to further erode support for belief in the sacredness of life (attributed here to “those people,” presented as usual as an exotic tribe, instead of to “our kind”).