Cardinal Stafford’s Lecture
Monday, November 24th, 2008In the past few days, Cardinal Stafford’s November 13 lecture at the Catholic University of America on the 40th anniversary of Humanae Vitae (for the John Paul I has created quite a media stir.
I suppose it’s a good sign that the secular media are paying some attention, even despite Wolf Blitzer’s comments that some Catholic commentators called distortions.
Cardinal Stafford has been one of the American Church’s most outspoken prelates in defense of life, for which I honor him. I applaud the Cardinal for forthrightly standing up for life in a public forum–something that will become increasingly costly for Catholics to do in an Obama administration.
The phrases most quoted by the secular media are actually quotes by others, applied by Stafford to Obama. The line about Obama’s being “aggressive, disruptive and even apocalyptic” was a quote from Anglican theologian Graham Ward’s about 1920’s modernism, although Stafford did apply it to Obama.
Ditto the line about “tautness of will, the clenched jaw” which was taken from a Francois Mauriac quote about another author.
I do have a few questions of my own about the lecture. I hope they don’t sound like quibbles.
Was it necessary for the good Cardinal (or whoever helped him write this lecture) to quote Martin Heidegger at such length and quite so enthusiastically? Given Heidegger’s questionable relationship to Nazism, do Catholic prelates really need his support to make a pro-life point? Should they even desire it?
The same for the citations of Catherine Pickstock. I know this Anglican philosopher has taken parts of the Catholic world by storm.
This is unfortunate, in my opinion. Pickstock is an Anglican philosopher/theologian who tries to appropriate the postmodern critique of reason to defend religion and the liturgy. Leaving aside her high-Anglican propensity to consider herself fully Catholic with no further ado, her famous book “After Writing” makes historical mistakes and betrays at points an irrationalist romanticism that attacks, not just abuses of reason, but reason itself, even in its legitimate manifestations, and tends to put Catholicism and Protestantism on the same side of the historical ledger in its agenda of presenting Anglicanism as a tertium quid between the two. I take special exception to Stafford’s remark that Pope Benedict XVI “echoes what is partially anticipated by Pickstock.”
Again, I support Cardinal Stafford’s central prolife point, and I think he is probably right about Obama. Obama’s administration will indeed be a Gethsemene for Catholics and prolife people, unless he has a radical chagne of heart.
But do we really need a Nazi apologist and an Anglican philosopher on our side to make these points?